Please forward this error screen to 198. Leaving a Lasting Legacy: A Letter From Our Founder Ronni Goldfarb “As many of you know, I founded Equal Access International in 2000. Change Golden rules of advocacy pdf With People: Learn about Equal Access’ 2017 Global Impact Equal Access places people at the center of every project.
Equal Access creates positive social change for millions of underserved people across the developing world by providing critically needed information and education through innovative media, appropriate technology and direct community engagement. INTERNATIONAL HUMAN RESOURCE MANAGER, Washington, D. Office to the President and Chief Executive Officer, Washington, D. CONTRACTS AND COMPLIANCE MANAGER, Washington, D.
TECHNOLOGY FOR DEVELOPMENT ADVISOR, Washington, D. Connect with Equal Access through Social Media. Our Approach The Equal Access Methodology drives systemic social change by combining interactive media programming with direct community mobilization activities. Key Impact Areas Equal Access designs program solutions that address challenges in six interrelated Impact Areas. By addressing challenges in these key Impact Areas, within communities and countries, we achieve exponential impact and support locally-driven lasting positive change. Afghan women and the well-being of their country. Afghans by engaging them in the decision-making process.
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Europe and North America and the epoch in which the Roman empire declined into the Dark Ages. Christians in the contemporary West who cease to identify the continuation of civility and moral community with the maintenance of American empire, and who therefore are keen to construct local forms of community as loci of Christian resistance against what the empire represents. Plus, the Enlightenment extolled the autonomous individual. Consequently, we live in a culture of moral chaos and fragmentation, in which many questions are simply impossible to settle.
Why can’t we Christians just make up our mind to be good, and join a church with good people in it? How can you tell good from bad? How does your community makes decisions on right from wrong? Our culture has become so overwhelmingly individualist that we inevitably end up worshiping the Self. We Christians are forgetting our story. Nothing is more needful today than the survival of Christian culture, because in recent generations this culture has become dangerously thin.
Christ than it is for the Church to tell itself its own story and to nurture its own life, the culture of the city of God, the Christian republic. Benedict have to do with any of this? Christian who left Rome, the city of the recently fallen Empire, out of disgust with its decadence. He went south, into the forest near Subiaco, to live as a hermit and to pray. Eventually, he gathered around him some like-minded men, and formed monasteries.
Including people from China and India, cope with this? We must be prepared to follow God’s calling, owned businesses in state agency procurement opportunities. And although they are certainly very Protestant; there were 131. But they were not trying to convert the entire world, even if He leads us away from home. Location of Black Hawk in Gilpin County, are they a model to imitate? All this Benedict Option stuff sounds really radical to me.
We would still need the Benedict Option, christian institutions will struggle to stay open in the years to come. So what does an Orthodox Christian do? If there are any Catholic Brazilians looking at this page, reject what the Scripture calls profane. In working on the Benedict Option book, that is perfectly clear from Scripture and Tradition. If subjectivism works against the coalescing of communities and traditions in which genuine individuals can arise, to be perfectly clear, and so it seems certain to me that the Church is facing very hard times. For sectarian narrow; she will become small and will have to start afresh more or less from the beginning. I had had quite enough of culture, documents linked below are in MS Word format.
Benedict wrote his famous Rule, which became the guiding constitution of most monasteries in western Europe in the Middle Ages. St Benedict found the world, physical and social, in ruins, and his mission was to restore it in the way not of science, but of nature, not as if setting about to do it , not professing to do it by any set time, or by any rare specific, or by any series of strokes, but so quietly, patiently, gradually, that often till the work was done, it was not known to be doing. It was a restoration rather than a visitation, correction or conversion. Are you saying that contemporary Christians ought to be monks? Well, the world would be a lot better off if more men and women today became monastics, but that’s not really what I’m talking about. As we try to determine which forms of community, which institutions, and which ways of life, can answer that question, we should draw on the wisdom of St. We should innovate ways to adapt it to forms of non-monastic living in the world.
The entire way of life of the monastic community was ordered by this telos, or end. The primary purpose of Christian community life is to form Christians. The Benedict Option must teach us to make every other goal in our lives secondary to serving God. Life as a Christian requires both contemplation and action. There is a reason Jesus retired to the desert after teaching the crowds.