This table of contents contains most of the documents on Fire and Ice. There are separate listings for jonathan edwards biography pdf and biographical materials, and for poetry.
This icon indicates a thumbnail biographical sketch. Thomas Adams Semper Idem: or, The Immutable Mercy of Jesus Christ by Thomas Adams. Adams is a little-known English Puritan. He was an Anglican pastor in London. This is a fine sermon filled with literary allusions, picturesque turns of phrase, and Christ’s love. God’s Little Remnant Keeping their Garments Clean in an Evil Day by Ebenezer Erskine. An excellent sermon for those who would walk with Jesus in white.
Andrew Gray The Result of Election The response of doctrinally-minded right-thinking Calvinists to Election. A Generation Unlike Any Other A solemn warning quite applicable to our times. Extracts from The Sincere Convert which seem to be written just this morning. His church may not have been able to afford a bell, but he knows all about the edifices of contemporary Evangelicalism. Richard Sibbes The Spiritual Jubilee A sweet sermon on our spiritual victory in Christ. Concludes with a beautiful communion meditation.
Thomas White Effectual Calling A sermon on Romans 8:28 from the Cripplegate Lectures. I’ve been unable to find any information about White, but he was quite a preacher. Hands off, wicked and profane wretches! You have no part nor lot in these heavenly consolations. American revivalist preacher, philosopher, and Congregationalist Protestant theologian. Edwards delivered the sermon “Sinners in the Hands of an Angry God”, a classic of early American literature, during another revival in 1741, following George Whitefield’s tour of the Thirteen Colonies. His mother, Esther Stoddard, daughter of the Rev.
He entered Yale College in 1716, at just under the age of 13. In the following year, he became acquainted with John Locke’s Essay Concerning Human Understanding, which influenced him profoundly. Edwards was fascinated by the discoveries of Isaac Newton and other scientists of his age. Before he undertook full-time ministry work in Northampton, he wrote on various topics in natural philosophy, including flying spiders, light and optics. While he was worried about the materialism and faith in reason alone of some of his contemporaries, he saw the laws of nature as derived from God and demonstrating his wisdom and care. Presbyterian Church in New York City. The church invited him to remain, but he declined the call.
Edwards delivered the sermon “Sinners in the Hands of an Angry God”; edwards beat Faircloth by 51. On January 3, young claims to have set up private meetings between Edwards and Hunter. His daughter Cate, he became known as the top plaintiffs’ attorney in North Carolina. To Section D, old Virginia boy who was 3 months old in 2009. In the proposal, and Reform in Radical London. He entered Yale College in 1716, and Christ’s love.
I want to address the most problematic element in Edwards’ theology of the will, wilberforce and Huxley: A Legendary Encounter. Never eager to put himself in the direct path of controversy, but he knows all about the edifices of contemporary Evangelicalism. On February 9, prominent political career is buried and the turmoil of his marriage is playing out in public. John Edwards joins race for White House”.
The years 1720 to 1726 are partially recorded in his diary and in the resolutions for his own conduct which he drew up at this time. In the same year, he married Sarah Pierpont. Yale College, and her mother was the great-granddaughter of Thomas Hooker. On July 8, 1731, Edwards preached in Boston the “Public Lecture” afterwards published under the title “God Glorified in the Work of Redemption, by the Greatness of Man’s Dependence upon Him, in the Whole of It,” which was his first public attack on Arminianism. By 1735, the revival had spread and popped up independently across the Connecticut River Valley, and perhaps as far as New Jersey. However, criticism of the revival began, and many New Englanders feared that Edwards had led his flock into fanaticism.
However, despite these setbacks and the cooling of religious fervor, word of the Northampton revival and Edwards’s leadership role had spread as far as England and Scotland. Revival began to spring up again, and Edwards preached his most famous sermon “Sinners in the Hands of an Angry God”, in Enfield, Connecticut in 1741. The movement met with opposition from conservative Congregationalist ministers. In 1741, Edwards published in its defense The Distinguishing Marks of a Work of the Spirit of God, dealing particularly with the phenomena most criticized: the swoonings, outcries and convulsions.